Newsletter Article
An Isan Country Funeral
by Jason Rolan
Imagine a funeral in the west. Everyone goes to church dressed in black, weeps
quietly and then files past the deceased on their way out the door to less
somber moods.
In Isan, nothing can be that dismal or the tradition would have died out long
ago. Here, the corpse is prepared inside a gaudy casket (with flickering lights)
only Liberace could appreciate. The casket is installed in the living room
of the deceased and the entire gathering is commenced here. And then come the
tents. For those new to Thai gatherings, be it births, weddings, new homes
or funerals; be prepared for a lot of sitting under tents and eating. Those
most distinguished celebrants will sit in the front-most table as it is likely
to have to best alcohol, the best visibility, and (most importantly) be most
visible to the less-prominent attendees.
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| Monks Proceed to Bless the Coffin |
Monks chant blessings in the morning and then partake of their daily meal.
Many of the monks are young men and boys who have just ordained for the day
to make merit for their departed relative. After the monks have finished eating,
it's a mad dash for the food.
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| The Corpse Lies in the Very Bottom of the Structure |
At the auspicious time predetermined by a senior monk, everyone lines up and
is predominately dressed in black or white; anything but red. A large portrait
of the deceased is usually carried in front, followed by the monks and the
family grasping one long piece of holy white string (bai sii). The string is
tied onto the front of a pickup truck, which is equipped with loudspeakers
to play a sort of Thai dirge. In the back of the pickup is the enormous casket
in all its splendor. Then everyone else trails the truck. The bittersweet procession
walks several kilometers from the deceased's house to the nearest cremation
ground.
The cremation ground is often flanked by rice paddies and large stalks of
bamboo. Able-bodied family members assist in carefully disassembling the casket
and then unloading the casket onto a pre-made stack of wood. Before the uppermost
casing is placed on top family members and close friends walk past to say their
final respects and anoint the body with fresh coconut milk.
After final reassembly of the coffin, monks begin their final round of chanting
with the aid of a (very) loudspeaker. The women and children sit on the ground
segregated from the men. By this point in the day, numerous bottles of lao
khao (rice whiskey) have been imbibed by the men folk. Most sit in a drunken
daze, smoking cigarettes, playing cards or questionably shooting off fireworks.
This is all within yards of the corpse.
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| It's Not Water in that Cup |
In Asia, photos are not deemed worthy of taking unless they have photos of
family and friends in every shot. Photos of the nuances in Thai religious architecture
will be found quite dull unless you have grandma and all the cousins in each
shot. At funerals the same practice goes in effect. The close family members
of the deceased will take turns posing in front of the casket with various
friends, colleagues and relations.
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| A Monk Receives a New Robe |
Once the monks have finished chanting, then they proceed to the coffin for
a final blessing and to receive new robes as a sort of payment for their service.
Everyone then proceeds en masse to lay down flowers, candles, or a small piece
of fragrant wood at the base of the casket.
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| Everyone Lays an Offering of Candles and Sandalwood |
Next the drunken men do what they
have been waiting all day to do. Cans of gasoline are brought out and the
casket is drenched and set ablaze. The entire ceremony ends as the next of
kin begin to throw candy into the crowd; another instance of making merit.
In the past coins were sometimes tossed. It must have been painful for the
casual onlooker to be struck with a fistful of coins. Candy is a safer option,
but when you have a platoon of inebriated men playing with fire, a flying baht
in the forehead doesn't seem so scary.
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| The Towering Inferno |
Now the burden is on the men is the keep the fire going for the next
several days. If the fire goes out before total cremation of the bones, then
the men have to get the fire started again, naked! Thanks to lao khao and a
tendency towards pyromania, this unique rite is seldom, if ever, seen.
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